Chicago-area church ‘fasting from whiteness’ during Lent

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Chicago-area church 'fasting from whiteness' during Lent

A church in suburban Chicago said it is “fasting from whiteness” during Lent, the 40-day period preceding Easter – by abstaining from performing hymns composed or written by white musicians.

First United Church of Oak Park announced on its website that it “is doing a mix of ‘giving something up’ and ‘taking something on.’

“In our worship services throughout Lent, we will not be using any music or liturgy written or composed by white people. Our music will be drawn from the African American spirituals tradition, from South African freedom songs, from Native American traditions, and many, many more,” it said.

“For Lent, it is our prayer that in our spiritual disciplines we may grow as Christians, united in the body of Christ with people of all ages, nations, races, and origins,” the church added.

The house of worship also erected a “Fasting from Whiteness” sign on its front lawn, according to Turning Point USA, which reported that the church is using reflections and thoughts called “evotionals” for the “fast.”

The outlet obtained alleged screenshots of a March 29 entry titled “Kindness and Privilege.”

“We honor our fast from whiteness this Lent by prioritizing the voice of Bruce Reyes-Chow through a chapter of his book, In Defense of Kindness,” it reportedly says about the minority pastor.

Fasting from Whiteness poster.
The First United Church of Oak Park erected a “Fasting from Whiteness” sign on its front lawn.
First United Church of Oak Park

Bruce Reyes-Chow authored the 2016 book “Don’t Be an Asshat: An Official Handbook for Raising Parents and Children” and 2013’s “But I Don’t See You as Asian: Curating Conversations about Race.”

The excerpt published by Turning Point USA says that people who oppose violent protests speak from a place of privilege — and should therefore refrain from trying to stop them.

“For many of us, being uncomfortable about public protests or what we perceive as aggressive expressions of frustration simply identifies our privilege and our ability to shield ourselves from the struggles that others are facing,” Reyes-Chow reportedly wrote.

Church.
First United Church’s members were encouraged to view the whiteness-free services on its YouTube channel.
First United Church of Oak Park

“Most people do not engage in public protest or in expressing anger that may put risk on their life, work, or status. So when groups of people are pushed to their boiling point, the least helpful thing to do is to silence them,” he wrote.

First United Church’s members were encouraged to view the whiteness-free services on its YouTube channel, Turning Point USA reported.

In a video posted by the church, the Rev. Lydia Mulkey, identified as the associate pastor of education, explained the fast, The Washington Times reported.

Website.
“Our music will be drawn from the African American spirituals tradition, from South African freedom songs, from Native American traditions,” First United Church announced on its website.
First United Church of Oak Park

“In this fast from whiteness, of course, I cannot change the color of my skin or the way that allows me to move through the world but I can change what I listen to, whose voice I prioritize,” Mulkey said.

“And so that is kind of the place for our worship services, through Lent, that we would fast for a time from prioritizing white voices,” she added.

The Rev. John Edgerton, the church’s lead pastor, did not respond to requests for comment by The Washington Times.

Church.
United Church’s Chicago district executive presbyter said he supported the Oak Park church’s decision to “listen to the minor players.”
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The Rev. Craig Howard, the executive presbyter of the United Church’s Chicago district, told the paper that he had not been aware of the “fast” at First United.

But he said he supported the move.

“I find it’s like a reversal of the racialized reality in which we live,” Howard told The Washington Times. “Where, in this reality, the assumption is that what is to be known, is what the majority culture, the White culture, determines or says these are the rules.”

Howard said: “It sounds to me that they’re kind of flipping it, saying instead of making the majority voice the loudest voice, we’re going to listen to the minor players [who have not] been heard in the past, and make them the primary players again.

“They did not say, we’re going to ignore the white voice. We’re just going to now just tone it down and see what voice has come to the top and see what message we may get from those voices,” he added.

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